Thursday, January 23, 2020

"Christian Sacred Cow" No. 2 — "This world is not my home."


We continue our discussion of “Christian Sacred Cows,” things believers often say that have taken on the status of truisms but which lack a real biblical foundation. One of these declarations is “This world is not my home — heaven is my home, I’m only passing through.”

Discussing this “sacred cow” is bound to raise some eyebrows because we hear it all the time, especially in a some of our songs including a lot of country “gospel” music. But we have to apply the principle of the Bereans, to “examine the Scriptures to see if these things are so.” Does Scripture really teach that “heaven is our home” and this earth is only a place we pass through on our way there? Let’s take a closer look.

It may shock you to hear that “going to heaven when we die” is not the ultimate goal of the Christian life. The New Testament says little about what happens when we die. Indeed, Paul told the Philippians, “My desire is to depart and be with Christ, for that is far better” (Philippians 1:23). But he doesn’t elaborate on exactly what that means, or give us a picture of what it looks like. Several passages in the New Testament tell us that Jesus is seated “at the right hand of God” (Romans 8:34), so we assume that means heaven because heaven is the dwelling place of God.

But what is “heaven”? Obviously it’s not someplace that’s literally “up” above the surface of the earth, because the earth is a ball floating in space. So heaven could be “down” as well as “up.” It’s better to say that heaven is “God’s space,” as contrasted with our space. It’s not “up there” but it’s all around us in a dimension beyond the four dimensions we normally experience. Paul says, “In him we live and move and have our being” (Acts 17:28). If we’re in Jesus, who has been raised from death, then we’ve already been raised and are already “seated with him in the heavenly places” (Ephesians 2:6) — we already participate in God’s space.

The aim of being “saved,” or delivered from the false values of the prevailing culture (see Galatians 1:4) through membership in Jesus, is not so we can “go to heaven when we die.” The aim of our membership in Jesus is to live the resurrection life now, as we anticipate the fulfillment of God’s ultimate plan for us.

But what is that plan, as Jesus and the New Testament writers teach it? God’s plan is to merge “his space” with “our space” in the new creation. Often we quote Paul, in 2 Corinthians 5:17, to say that when a person comes into Christ he becomes a “new creature.” But the Greek puts it a little differently: ei tis en Christo, kaine ktisis – “If anyone in the Messiah, a new creation.” There isn’t any “he is” in this sentence. What Paul is saying is that when a person become a member of Jesus, a new creation exists for him, a new way of life in which everything has changed. As members of the risen Jesus we experience a foretaste of our ultimate destiny in the new creation, which is described in the Bible’s final chapters.

The picture many people have of heaven, with the “golden streets” and all that, is actually drawn from the Bible’s picture of the new creation in Revelation 21, the “new Jerusalem coming down out of heaven from God” (Revelation 21:2). But if it’s coming from heaven then it’s not heaven but the renewed earth, which is to be like the earth God originally made, where God dwells with his people as our space merges with his space. So if we say, “Heaven is my home, I’m only passing through,” we have it exactly backwards. Earth is my home, and heaven is where I pass through on the way to my real home in the renewed earth. Heaven is a “holding pattern” until, with Jesus, we “come in for a landing” in our ultimate destination in God’s new creation, here on this earth. We don’t stay in heaven forever. “This world is not my home” is another “sacred cow” we need to put out to pasture.